Annie Besant
Reincarnation
(Brief
Summary)
by Annie
Besant
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THERE are but three explanations of human inequalities, whether of
faculties,of opportunities, of circumstances:
Special Creation by God, implying that man is helpless, his destiny
being controlled by an arbitrary and incalculable will.
Heredity, as suggested by science, implying an equal helplessness on
man's part, he being the result of a past over which he has no control.
Reincarnation, implying that man can become master of his destiny, he
being the result of his own individual past, being what he has made himself.
Evolution is taken for granted in everything except in the life of
spiritual intelligence, called man; he has no individual past, although he has
an individual endless future. The character he brings with him- on which more
than on anything else his destiny on earth depends- is, on this hypothesis,
specially created for him by God, and imposed on him without any choice of his
own; out of the lucky bag of creation he may draw a prize or a blank, the blank
being a doom of misery; such as it is he must take it.
Further, science can offer no explanation of the facts of high
intelligence and saintly life. The child of a saint may be a profligate; the
child of a genius may be a dolt. Genius "comes out of the blue".
Reincarnation restores justice to God and power to man. Every human
spirit enters into life a germ, without knowledge, without conscience, without discrimination.
By experience, pleasant and painful, man gathers materials, and builds them
into mental and moral faculties. Thus the character with which he is born is
self-made, and marks the stage he has reached in his long evolution.
The good disposition, the fine capacities, the noble nature, are the
spoils of many a hard-fought field, the wages of heavy and arduous toil. The
reverse marks an early stage of growth, the small development of the spiritual
germ.
MEMORY
No question is more often heard, when reincarnation is mentioned, than:
"If I have been here before, why do I not remember it?" A little
consideration of facts will answer the question.
First of all, let us note the fact that we forget more of our present
lives than we remember. Many people cannot remember learning to read; yet the
fact that they can read proves the learning. Incidents of childhood and youth
have faded from our memory, yet they have left traces on our character. A fall
in babyhood is forgotten, yet the victim is none the less a cripple. And this
although we are using the same body in which the forgotten events were
experienced.
If this be true of experiences encountered in the present body, how much
more must it be true of experiences encountered in former bodies, which died
and decayed many centuries ago. Our present body and brain have had no share in
those far-off happenings; how should memory assert itself through them ? Our
permanent body, which remains with us throughout the cycle of reincarnation, is
the spiritual body; the lower garments fall away and return to their elements
ere we can become reincarnated.
The new mental, astral and physical matter in which we are re-clothed
for a new life on earth receives from the spiritual intelligence, garbed only
in the spiritual body, not the experiences of the past but the qualities,
tendencies and capacities which have been made out of those experiences. Our
conscience, our instinctive response to emotional and intellectual appeals, our
recognition of the force of a logical argument, our assent to fundamental
principles of right and wrong, these are the traces of past experiences. A man
of low intellectual type cannot "see" a logical or mathematical
proof; a man of low moral type cannot "feel" the compelling force of
a high moral ideal.
GROWTH OF CAPACITY
When a philosophy or a science is quickly grasped and applied, when an
art is mastered without study, memory is there in power though past facts of
learning are forgotten; as Plato said, it is a reminiscence.
When we feel intimate with a strange on first meeting, memory is there.
Whenever we shrink back with strong repulsion from another stranger, memory is
there, the spirit's recognition of an
ancient foe.
These affinities, these warnings, come from the undying spiritual
intelligence which is yourself: we remember, though working in the body we
cannot impress it on our brain memory. The mind, body, the brain, are new; the
spirit furnishes the mind with the results of the past, not with the memory of
its events.
As a merchant, closing the year's ledger and opening a new one does not
enter in the new one all the items of the old, but only its balances, so does
the spirit hand on to the new brain his judgements on the experiences of a life
that is closed, the conclusions to which he has come, the decisions at which he
has arrived. This is the stock handed on to the new life, the mental furniture
for its new dwelling - a real memory.
SPIRITUAL GROWTH
Moreover, memory of past lives can be gained. But the gaining is a
matter of steady effort, of prolonged meditation, whereby the restless mind,
ever running outwards, may be controlled and rendered quiescent, so that it may
be sensitive and responsive to the spirit and receive from him the memory of
the past.
Only as we can hear the still small voice of the spirit may the story of
the past be unrolled, for the spirit alone can remember, and cast down the rays
of his memory to enlighten the darkness of the fleeting lower nature to which
he is temporarily attached.
Pain follows on mistakes and is ever remedial; strength is developed by
struggle; we reap after every sowing the inevitable result, happiness growing
out of the right, sorrow out of the wrong.
A high moral standard, though placing a man at a disadvantage in the
struggle for existence, perhaps even leading to the sacrifice of his physical
life, builds a noble character for his future lives and shapes him to become a
servant of the nation.
In every case the individual past explains the individual present, and
when the laws of growth are known and obeyed a man can build with a sure hand
his future destiny, shaping his growth in lives of ever increasing beauty until
he reaches the stature of the Perfect Man.
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A B C D EFG H IJ KL M N OP QR S T UV WXYZ
Complete Theosophical Glossary in Plain Text Format
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Classic Introductory Theosophy Text
A Text Book of Theosophy By C
What Theosophy Is From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
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Preface to the American Edition Introduction
Occultism and its Adepts The Theosophical Society
First Occult Experiences Teachings of Occult Philosophy
Later Occult Phenomena Appendix
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